Uhïpa-nig Rudnoplu

Uhïpa-nig Rudnoplu (/kost/ /nig/ [last (only remaining)] [lake; pool]) is a temperate Town located in the Xläghkulk Principality of the Koiapian City-state.

The name Uhïpa-nig Rudnoplu is derived from the Gnollish language, as Uhïpa-nig Rudnoplu was founded by Shêmeshê vyim Fɪgsegraɑgki, who was culturaly Gnollish.

Climate

Uhïpa-nig Rudnoplu has a yearly average temperature of 3°C (37°F), with its average temperature during the summer being a freezing -2°C (29°F) and its average temperature during the winter being a cold 8°C (46°F). Uhïpa-nig Rudnoplu receives an average of 287 cm/y (112 in/y) of precipitation, most of which comes in the form of snow during the pleasantly short winter months. Uhïpa-nig Rudnoplu covers an area of nearly 5 km² (2 mi²), and an average elevation of 1422 m (4665 ft) above sea level.

Overview

Uhïpa-nig Rudnoplu was founded durring the late 11th century, by Shêmeshê vyim Fɪgsegraɑgki. The establishment of Uhïpa-nig Rudnoplu suffered from several major issues, resulting in the need to develop many solutions to basic problems. Problems such as a lack of fresh water, logistical support, poor quality tools, and the odd monster or two. Howeaver, these were overcome in time.

Uhïpa-nig Rudnoplu was built using the conventions of Gnollish durring the late 11th century. Naturaly, all settlmentss have their own look to them, and Uhïpa-nig Rudnoplu is no diffrent. The town's buildings feature waddle and daub construction with good timber frames and a stone foundation protected by thatched or shingled rooves. Most buildings with second floors are built in such a way as to overhang into the streets on the upper floors for more space, as building size seems to be the primary indicator of wealth within the community. Most buildings are not decorated with any integral features, but instead use ivy, flowers, and other natural elements in planters of on trellices to breathe life into the structure they grow upon.

Uhïpa-nig Rudnoplu is buildings are arranged arrounded highly ordered system of restrictive gravel streets which form hexical paterns, allowing the incides of the octagons to be common grounds for the buildings on the edges, be it for parkland, yardspace, plazas, or markets. The town rests behind the absurdity that is a thick, timber braced, wall made of clay bricks. While visualy impressive and certainly an astetic, Uhïpa-nig Rudnoplu's wall provides no actual defence against siege equipment due to the choice of its cosntruction materials. Even nonexperts can tell the town is trying to impress rather than defend with its walls, towers, and gatehouses. Though admittedly, they do look nice... To primitive tribals who have never seen fortifications before. The town's political statment focused walls are visibly old, but also obviously maintained semi-regularly. Its likly the local malishia or garrison are tasked with ocasional mantance of the towns defences.

A look around Uhïpa-nig Rudnoplu makes it abundantly clear the town suffered something horrible some time ago. It’s a quiet town filled with closed scriptoriums, people quietly yet dejectedly reading in isolated places around town, and the occasional book laying in a heap of garbage.

Civic Infrastructure

Uhïpa-nig Rudnoplu has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Uhïpa-nig Rudnoplu.

Uhïpa-nig Rudnoplu has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Uhïpa-nig Rudnoplu has a Guild of Nurses, which is tasked with caring for the elderly and infirm in accordance with local ordinances, religious values, and customs.

Uhïpa-nig Rudnoplu has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Uhïpa-nig Rudnoplu has a Hall of Slayers, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Uhïpa-nig Rudnoplu has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Uhïpa-nig Rudnoplu's public wards, blessings, and other arcane systems.

Uhïpa-nig Rudnoplu has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands.

Uhïpa-nig Rudnoplu has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Cultural Notes

Uhïpa-nig Rudnoplu's mayor's house was built using a different architectural style from the rest of the town. The style used is known primarily for its use of abstraction and simplicity. Clean lines, right angles, and primary colors characterized this aesthetic and art movement expressed via architecture and paintings. Its design ethos allows only primary colors and non-colors, only squares and rectangles, only straight and horizontal or vertical lines. Vertical and horizontal lines are positioned in layers or planes that do not intersect, thereby allowing each element to exist independently and unobstructed by other elements. These seemingly impossible principals for an architectural style coalesces into structures which most experts find hard to put into words. It is not that their geometry is impossible, but rather the style's attempt at producing works only describable visually was most successful..

In Uhïpa-nig Rudnoplu all of the cats speak in a dead language.

The Urdefhan near Uhïpa-nig Rudnoplu are known to be quite timid.

Uhïpa-nig Rudnoplu's citizens partake in a curious ritual relating to their local kami. It takes place in spring and involves ritual combat to channel Chronomancy energies of tier 2 via oath swearing.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Uhïpa-nig Rudnoplu Census Data: Year 2000

388 of Uhïpa-nig Rudnoplu's population work within a Foundational Occupation.

• 26 work in Agriculture
• 84 work as Craftsmen
• 30 work as Merchants
• 67 work as Service Workers
• 39 work as General Laborers
• 12 work as Skilled Laborers
• 55 work as Civil Servants
• 35 work in Cottage Industries
• 20 work as Artists
• 20 work in Produce Industries

835 of Uhïpa-nig Rudnoplu's population do not work in a formal occupation, but do contribute to the local economy. 64 (5%) are noncontributers.

Points of Interest

Uhïpa-nig Rudnoplu is known for its well built pedestrian paths, which include foot bridges to cross the main street at several high-traffic areas.

POI

History

Uhïpa-nig Rudnoplu's residents established a new industry (22746 % 6)+1 years ago, and it’s making them a great deal of profit. Old patterns of authority and wealth are being disrupted, and the old gentry are unlikely to be pleased about it. They may be trying to take over the industry, or they may have been the ones to enable it in the first place and are using it to crush the life out of any rival power bases. Outsiders might be playing a major role as well, and it could be they plot to siphon off the profits.

In time immemorial, reportedly some time during the early 2nd century Lake Witless began to boil, and released a thick toxic cloud from beneath its waters which brought great calamity to the entire nation, killing every person and animal in its path which could not escape the cloud. Oddly, the plants of the region flourished in the years after the disaster. The disaster brought an end to people, livestock, and buildings. The disaster is referred to as the Suffering Wind.

History